Don Jon, Joseph Gordon Levitt’s writing
and directing debut, is a skittering and sweet film filled with humor, heat, and
heart. At once openly satiric and disarmingly sincere, the movie manages to be both
funny and touching, sometimes in the same instant.
The title
character prefers porn to real-life sex, even after meeting and—finally, after
weeks of patience—sleeping with Barbara, a “dime” or perfect ten on his scale,
played superbly by a gum-chewing Johansson with the thickest of Joisey accents.
The moment Jon locks eyes with this young woman, in a teeming club her
scorching red dress seems determined to set ablaze, he’s gone, failing to
understand he is no longer the hunter but the prey, a wild animal quickly to be
tamed, disciplined, and domesticated.
But let’s
return to that list for a moment. For an enumeration of all the things the
character holds dear, there’s a whole lot of me and mine; the items on the list
become markers, perhaps even trophies of an obsessively cultivated narcissism.
Porn is just the most obvious form of selfishness and self-fulfillment, but
everything he rattles off speaks to a culture of objectification—not just of
women, but of social values and institutions as well—that undermines any
capacity for real intimacy. Levitt’s character is full of himself, but
fundamentally empty.
Looking like
a “Jersey Shore” castaway with his pumped physique, slicked-back hair, and
tight jeans, Jon submits to a certain societal construction of what constitutes
appropriate appearance as much as the women he rates. (And it’s horrifying to
think for what percent of the American male populace a man like Jon Martello is
the living dream).
The
character dutifully goes to confession every week, where he enumerates with
perfect precision how many times he has had sex out of wedlock and how many
he’s watched porn in the past seven days, the latter always well into the
double digits. The gym becomes his other place of worship, where he builds his
body like a temple to his own self-centeredness. The two practices are linked as the character
duly incorporates his prayer-reciting penance into his workout routine—one Hail
Mary for each bench press, one Lord’s Prayer for each pull-up.
While the
film luxuriates in the character’s addiction, it also proposes a cure in the
form of fellow night-school student Esther (Julianne Moore), an unexpected
confidante whose frankness encourages discussion and perhaps a reappraisal of
perspective, a partial awakening. Moore spins a small role into the film’s soul
and the most memorable part of it. “Excuse me, were you watching people
fucking?” the older woman asks, in a spirit of unassuming amusement and
curiosity rather than moral judgment, after interrupting Jon’s phone-supplied
reverie.
Of course
porn is not the real issue—at times it seems like nothing more than a thin plot
device to produce some sort of character evolution; the problem runs much deeper.
Don Jon questions the most basic ways
we live our lives and the constructed fantasies, illusions, and delusions that
we all willingly and eagerly embrace.
Barbara is as
addicted to fantasy as Jon. The Hollywood romances she holds in such high
regard reduce human relationships to commercial transactions as much as
pornography does, and they create equally unrealistic—although more socially
acceptable—expectations. One of Don Jon’s
best bits involves a movie-within-a-movie scenario featuring a horrendous
Nicholas Sparks sendup called Special
Someone starring Anne Hathaway and Channing Tatum, “the pretty woman” and
“the pretty man,” both exaggerated clichés of love-crazed morons. It’s all
ridiculous, of course, but if that movie actually existed, you can bet it’d
make upwards of eight digits at the box office opening weekend.
Storybook
romances and hardcore porn are not the only fabricated illusions under
scrutiny, however. Don Jon is deeply
concerned with the cultural and media images surrounding us and the way they
shape our perception of the world and our interactions in it. Unreal and
unrealistic imagery and expectations, empty entertainment and the societal
demands they create seem poised to replace all traditional, humanizing values.
Telling
perhaps are the scenes involving Jon’s parents, played by Tony Danza and Glenne
Headley as walking stereotypes, but ones with warm, beating hearts. Jon’s
sister, Monica (Brie Larson) spends her entire screen appearance plugged into
varied social media outlets; her one line of dialogue, however, singles her out
as perhaps the one person on screen who sees things the way they are.
As Jon’s
mother bustles in the kitchen while his caveman, loud-mouthed father waits at
the table, offering high praise for Jon’s new “piece of ass,” it becomes clear
that machismo is handed down from one generation to the next in the Martello
clan. Communication in this bloodline has been replaced by rituals based in
either sports or faith—the Martellos attend Mass every Sunday, followed by a family
meal in which any semblance of conversation is drowned out by the
all-encompassing sound of television football and the abundant and animated swearing
of the head of the family.
Levitt has managed
to make a winsome feel good movie criticizing so many things that make us feel
good, rom-coms and porn alike. Don Jon
is an easily digestible, broadly accessible film about a serious phenomenon. It’s
the comedic, mainstream version of Steve McQueen’s Shame, an art house exploration of sex obsession that was almost
too painful to watch but impossible to turn away from.
Don Jon’s explicit, exuberant narration,
although energetically and for the most part tastefully illustrated, lays it on
a bit thick at times—the movie’s favorite cutaway shot is of a used Kleenex
landing in the trash can—just like its title character, but, also like him, has
enough swagger and wit to get away with it. By the end of the film Jon is
taking baby steps towards recovery; Levitt takes creative leaps.
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